Feminae: Medieval Women and Gender Index


16 Record(s) Found in our database

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1. Record Number: 9707
Author(s): Powell, Raymond A.
Contributor(s):
Title : Margery Kempe: An Exemplar of Late Medieval English Piety [The author argues that scholars for the most part have not put Margery Kempe within the context of late medieval English religious beliefs and practices. He suggests that Kempe was not religiously abnormal and that the themes in her book reflect contemporary religious concerns. Powell argues that people reacted badly to Kempe because she was annoying. Furthermore, Kempe was writing an account of her life as a saint, and persecution from her peers was part of her suffering. Title note supplied by Feminae.].
Source: Catholic Historical Review (Full Text via Project Muse) 89, 1 (January 2003): 1-23. Link Info
Year of Publication: 2003.

2. Record Number: 7133
Author(s): Salih, Sarah.
Contributor(s):
Title : Queering "Sponsalia Christi": Virginity, Gender, and Desire in the Early Middle English Anchoritic Texts [The author examines virginity, in particular the image of the bride of Christ, in the Katherine Group and "Wohunge of Ure Lauerd." She argues that the sexualization in the text does not imply heterosexualization but an eroticism that emphasizes likeness, sometimes both masculine with images of power and sometimes both feminine with images of beauty. Title note supplied by Feminae.].
Source: New Medieval Literatures , 5., ( 2002):  Pages 155 - 175.
Year of Publication: 2002.

3. Record Number: 4811
Author(s): Watson, Nicholas.
Contributor(s):
Title : Fashioning the Puritan Gentry-Woman's Devotion and Dissent in "Book to a Mother" [The author argues that the son who wrote a devotional text for his mother was a priest or friar who was angry about the corruption in the Church; he joined the worlds of devotion and religious dissent together].
Source: Medieval Women: Texts and Contexts in Late Medieval Britain. Essays for Felicity Riddy.   Edited by Jocelyn Wogan-Browne, Rosalynn Voaden, Arlyn Diamond, Ann Hutchison, Carol M. Meale, and Lesley Johnson Medieval Women: Texts and Contexts .   Brepols, 2000. New Medieval Literatures , 5., ( 2002):  Pages 169 - 184.
Year of Publication: 2000.

4. Record Number: 3996
Author(s): Davidson, Clifford.
Contributor(s):
Title : Nudity, the Body, and Early English Drama [The author explores the context in which nudity was presented on the stage, dealing in most cases with the representation of Jesus.]
Source: JEGP: Journal of English and Germanic Philology , 98., 4 (October 1999):  Pages 499 - 522.
Year of Publication: 1999.

5. Record Number: 4369
Author(s): Thompson, John Jay.
Contributor(s):
Title : Medea in Christine de Pizan's "Mutacion de Fortune," or How to Be a Better Mother [the author argues that Christine becomes a man in spirit in the "Mutacion;" she becomes every man following in the steps of the man Christ in the "Juste Vie;" Christine provides a counter example to Medea who followed the path of "Grant Science" and met with disaster; the appendices reproduce four short textual extracts concerning Medea, two from the "Mutacion de Fortune" and "Histoire ancienne jusqu'à César].
Source: Forum for Modern Language Studies , 35., 2 ( 1999):  Pages 158 - 174.
Year of Publication: 1999.

6. Record Number: 2786
Author(s): Dockray-Miller, Mary.
Contributor(s):
Title : The Feminized Cross of "The Dream of the Rood" [interprets Christ as an aggressively heterosexual male figure whose heroism, masculinity, and majesty dominate the cross as the feminized other].
Source: Philological Quarterly , 76., 1 (Winter 1997):  Pages 1 - 18.
Year of Publication: 1997.

7. Record Number: 1973
Author(s): Innes-Parker, Catherine.
Contributor(s):
Title : Subversion and Conformity in Julian's "Revelation": Authority, Vision, and the Motherhood of God [in part compares images of motherhood in Julian with those in "Ancrene Wisse" and "The Chastising of God's Children"].
Source: Mystics Quarterly , 23., 2 (June 1997):  Pages 7 - 35.
Year of Publication: 1997.

8. Record Number: 3289
Author(s): Keller, Hildegard Elisabeth
Contributor(s):
Title : Von dem toben und wüten, das wib und man mit ain ander hond: Szenen weltlicher und geistlicher Ehen in "Christus und die minnende Seele"
Source: Jahrbuch der Oswald von Wolkenstein Gesellschaft , 9., ( 1996- 1997):  Pages 341 - 359.
Year of Publication: 1996- 1997.

9. Record Number: 1653
Author(s):
Contributor(s):
Title : María de Ajofrín: The Scourge of Toledo [María was a holy woman associated with the Hieronymite order, but not a nun; in her later years a series of visions charged her with the responsibility of denouncing problems in Toledo including clerical immorality, lack of charity, and Judaizing among New Christians].
Source: Writing Women in Late Medieval and Early Modern Spain: The Mothers of Saint Teresa of Avila. Ronald E. Surtz .   University of Pennsylvania Press, 1995. Jahrbuch der Oswald von Wolkenstein Gesellschaft , 9., ( 1996- 1997):  Pages 68 - 84.
Year of Publication: 1995.

10. Record Number: 2307
Author(s):
Contributor(s):
Title : Taste and See the Goodness of the Lord: Mechtild of Hackeborn
Source: Hidden Springs: Cistercian Monastic Women. Book Two. Medieval Religious Women Volume Three.   Edited by John A. Nichols and Lillian Thomas Shank, O.S.C.O Cistercian Studies Series .   Cistercian Publications, 1995. Jahrbuch der Oswald von Wolkenstein Gesellschaft , 9., ( 1996- 1997):  Pages 509 - 524.
Year of Publication: 1995.

11. Record Number: 1979
Author(s): Classen, Albrecht.
Contributor(s):
Title : Die Mystikerin als Peregrina: Margery Kempe. Reisende in corpore - Reisende in spiritu
Source: Studies in Spirituality , 5., ( 1995):  Pages 127 - 145.
Year of Publication: 1995.

12. Record Number: 8676
Author(s): Papa, Cristina.
Contributor(s):
Title : . . .l'avrebbe adorata come Dio, se la fede cristiana non l'avesse trattenuto. La "Vita Cristi" di Isabel de Villena [Isabel de Villena, a Franciscan nun, was the first woman to write an entire religious work in Catalan prose. Her "Life of Christ" reports only episodes which involve women witnesses. Isabel presents a vision of harmony not only between the Virgin and Jesus but also between Mary and her mother as well as Mary and the Magdalene. This vision of harmony reverses the evil done by Eve and contradicts misogynist writings by men. Title note supplied by Feminae.].
Source: Hagiographica: Rivista di agiografia e biografia della società internazionale per lo studio del Medioevo Latino/ Journal of Hagiography and Biography of Società Internazionale per lo studio del Medioevo Latino , 1., ( 1994):  Pages 287 - 314.
Year of Publication: 1994.

13. Record Number: 1642
Author(s): Peters, Brad.
Contributor(s):
Title : Julian of Norwich and the Internalized Dialogue of Prayer
Source: Mystics Quarterly , 20., 4 (December 1994):  Pages 122 - 130.
Year of Publication: 1994.

14. Record Number: 10672
Author(s): Park, Tarjei.
Contributor(s):
Title : Reflecting Christ: The Role of the Flesh in Walter Hilton and Julian of Norwich
Source: Medieval Mystical Tradition in England: Exeter Symposium , 5., ( 1992):  Pages 17 - 37.
Year of Publication: 1992.

15. Record Number: 8737
Author(s): Nuth, Joan M.
Contributor(s):
Title : Medieval Soteriologies: Anselm of Canterbury and Julian of Norwich [The author argues that, while Julian gives evidence of some knowledge of Anselm’s ideas, she puts her emphasis on different concepts in her explanations of salvation. In Anselm’s "Cur deus homo" and his prayers, his description of salvation depended upon sin and compunction. Julian’s view of salvation was informed by her mystical vision. Humanity needed to put its trust in God, who was infinitely loving. Julian was distrustful of an undue preoccupation with sin and guilt. Title note supplied by Feminae.].
Source: Theological Studies , 53., 4 (December 1992):  Pages 611 - 645.
Year of Publication: 1992.

16. Record Number: 11217
Author(s): Twomey, Michael W.
Contributor(s):
Title : Christ’s Leap and Mary’s Clean Catch in “Piers Plowman” B.12.136-44a and C.14.81-88a [In his allegorical poem, William Langland combines conventional images of Christ and Mary in order to represent how Christ’s love and Mary’s purity played a key role in the foundation of the Church. The poet achieves this effect through poetic devices, including allusion and metaphor. Title note supplied by Feminae.].
Source: Yearbook of Langland Studies , 5., ( 1991):  Pages 165 - 174.
Year of Publication: 1991.